Christian-Agrarianism:
Not Isolationism,
But Counter-Revolution


Original Dateline: 14 April 2006
Repost Dateline: 4 August 2016

Please note that Isaiah's vision of the future
was peaceful and agrarian.


I believe God is actively working in the hearts of more and more of His people to convict them of their “industrial” sins. As a result, He is bringing about a modern day Exodus. We who feel this calling (and it is a calling) desire to leave the bondage of corporate-industrial “Egypt.” We are leading the way for our families, for the generations that follow, and for other believers who will, in God’s time, come to the realization that agrarianism is not an option, it is a mandate. God has always intended for His people to live primarily within the agrarian paradigm, and for good reason. It is inevitable that Christian agrarianism will become more of a movement that gets noticed by more and more people within the community of Believers. In fact, it already is.

One case in point is a recent Chalcedon Foundation blog article titled, Babylon, Agrarianism, and the Military-Industrial Complex. My thanks to Carmon Friedrich who recently mentioned this article at her blog.

The article is well worth your reading, as is just about everything that Chalcedon puts out. But the following excerpt is the part I find most compelling...


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“I find it interesting that when Isaiah prophesied (chapter 2) of the glorious kingdom he described it in terms of a repentance in technology: swords are made into plowshares, and spears are converted into pruninghooks. Converted hearts lead to converted technology. This is ably demonstrated by the present emphasis upon agrarianism. The movement is emblematic of a righteous "restraint" upon the abuses of technology and the sin it inspires. All to say, the fulfilled kingdom may appear more Amish than the steel and stone of Huxley's Brave New World.

The same has often been said about hunting -- old-school rocker Ted Nugent is one of the most outspoken advocates of this idea. Christians are rediscovering a lost world, by discarding much of the plastic society and the cultural control grid of corporate advertising. By removing their children from public schools, and by disengaging from certain social tentacles, today's Christian can better taste the potency of God's creation.

The issue here is not isolationism -- far from it. It is a counter-revolution to an exclusively institutional and industrial existence. It is a self-imposed restraint upon the use of certain technology, and the adoption of older technology that is pure and God-sanctioned.

The new Tower of Babel is a vast system contrived and built by humanistic man, and is intended to have dominion over every area of life. We, as modern Christians, are plugged into this system. We should always be looking for ways to "unplug" so as to circumvent its control in our lives. Educating our children is the first step. Removing ourselves from the neo-babylonian churches is next. These mega-wonders of institutional worship are drenched in technology, and serve as faithful ambassadors of the state.

I find other movements, such as agrarianism, as helpful to the cause of Christ. I also see a helpful trend within the family-based churches, despite the shrills of patriarchy. My goodness, so long as sinful people are involved any system can be abused! But centering on the family helps to de-tox Christians from their slavish adherence to institutions. We can only rejoice then as faithful Christians work to decentralize a one-world order. Bureaucracy is a great opponent to the expedient application of Biblical law.”

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"History has never been dominated by majorities, but only by dedicated minorities who stand unconditionally on their faith."
—R. J. Rushdoony


1 comment:

Dan Grubbs said...

Now, this is what I'm talking about! Well put, Herrick.

Working together, whatever you new blog may be, we will raise up Christian agrarianism to more and more believers who will see the truth of what the Bible tells us.

Now, I'm off to go explore Chalcedon Foundation's blog.

In Him,
Dan