The Best Place to Buy Plucker Fingers

Dateline: January 2007

 My 15-year-old son, Robert, told me he wants to make money selling something on the internet. I suggested that he could start by selling rubber plucker fingers to people who want to build their own Whizbang mechanical chicken plucker.

He was receptive to the idea. So we opened a checking account, a PayPal account, bought a pad of invoices, and ordered several thousand brand-spanking-new, Kent C-25 medium-durometer-hardness rubber plucker fingers.

Robert invested a few hundred dollars of his own hard-earned money and I gave him a loan for the balance. I will also be guiding him through the process, making sure he gets his orders properly processed and mailed out quickly. This will be an educational experience as much as a business enterprise.

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The above photo shows Robert in my shop with some of his plucker finger inventory. The fingers come from the factory in boxes like shown on the left side of the picture. Robert has a “counting thing” he made. It is a board with 25 holes in it. When the holes are filled, he transfers the fingers to a plastic bag (also seen in the photo). Such a system insures that 25 fingers go in every bag, every time.

You can also see several Priority Mail boxes in the photo. Those boxes are already packed with 125 fingers and ready to ship. 125 fingers are needed to make a Whizbang Plucker.

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The above photo is a close-up of the Kent C-25 fingers.

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UPDATE: July 2010
In the last three and a half years since I wrote this post, Robert has sold well over a hundred thousand fingers. The little enterprise really took off and he has done well at it. Robert's plucker finger business has now  merged with Planet Whizbang, our family business. Please go to  THIS LINK to purchase plucker fingers.

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P.S. If you have not yet read the following poultry-related essays, I invite you to do so:

My Whizbang Plucker Story

My Chicken Plucker Parts Business

The Next Best Thing To A Whizbang Chicken Plucker

Frequently Asked Questions About The Whizbang Plucker

Introducing My Deluxe Homemade Chicken Scalder

Backyard Poultry Processing With My 11-year-Old Son

How To Butcher A Chicken

Talkin’ Bout My Chicken Tractors

Talkin' Bout My Chicken Tractor (Part 2)

Getting Started With Turkeys

Turkeys in Tractors & Comfrey For Feed

FREE Chicken Feed

Poignant Reflections of an Aged Agrarian


Kept The Faith

This day is, in my life, a day to record. I have signed away to a
younger man most of those acres where for many years I have
spent my time and my strength in the labors of a farmer.

There are not so many of us left anymore who know what the
feeling is like to love that land where you have plowed and
harrowed, sowed and reaped, built fences and put up the hay and
herded the cattle.

Now, as the one-time owner of that land, I bid goodbye as to an old and very dear friend. A man and his acres are, after all, not of different kingdoms. The man, the bird, the tree, the clump of grass all have the same Maker, and take their sustenance from the same prodigious earth.

By being human, I trust I have added something to this landscape of hills and valleys, but I could have done nothing without those other forms of life. Now I feel the loss of ties which are formed through labor and association.

Memories are all the harvest that is left.... memories, plus the faith that other hands will do as well or better than mine have done to keep those acres fair to look upon. In a certain way, this land will always belong to me.



The above was found on a single, yellowed-with-age, hand-typed
page that was among my mother’s old family papers (which have
recently come into my possession). No author is given. It could
have been written by my grandfather Percy Philbrick of Fort
Fairfield, Maine. It could have been written by any number of old
farmers across America who, due to advanced age, poor health, or
insufficient finances had to sell their beloved farms.

I wonder, where were the children of this old farmer and those like
him? I’ll tell you. They left the land for “greener pastures”—for
careers in the cities and suburbs. Millions of them left the farm.
They broke their connection to soil and family tradition to pursue
an industrialized version of “the good life.”

In so doing, they and their children would never know a section of
land, a place, like the old farmer who penned the words
above did.

That is a tragedy.

My Great, Great Grandmother's Diary

I have established another blog to tell the story of my great, great grandmother's diary. It is called, Diary of an 1892 Farmer's Wife.

I invite you to stop by and learn about the life of a common farmer's wife in Aroostook county, Maine one hundred and fifteen years ago.


2006/2007
Looking Back & Looking Ahead

Gee but it’s great to be back here after my three week Christmas vacation (from blogging)! The time off has led me to reflect a bit about blogging and some other things…

Why I Blog
I blog because I love to write about Faith, Family, & Livin’ The Good Life. I’ve been writing about these things here for almost two years. My intention from the beginning was to share something of my life with you, introduce and celebrate Christian Agrarianism, help to define what it is, and, hopefully, inspire others as they seek to live richer, fuller, more meaningful lives within this earthly realm. But is not necessarily the main reason I blog…

The Main Reason I Blog
This public record of beliefs and family activities is a record that I am in the process of printing (complete with your comments), hole-punching, and putting into a three ring binder. Actually, one big binder is already full and I’m filling another. It amounts to a lot of acid-free paper and ink but that’s okay. I consider it an investment of the most important kind—an investment in my family. Here’s what I mean…

My three sons only read this blog on occasion. One day they will have more of an interest in the things I’ve written. They will have more of an interest because they are featured in many of the stories and they will want to remember the things we have done here as a family. We are establishing family traditions, developing a unique family culture, making childhood memories--and they are good memories. But these things are, I think, taken for granted by my boys. That’s because they don’t have the perspective of age and life experience.

Such perspective will come in time, perhaps when my sons are grown and have children of their own. It may be when I am dead and gone. Whatever the case, one day, they will seek out and read “dad’s old blog writings,” and they will value them more than they do now at their youthful ages.

Even better, I will be able to “speak” to my grandchildren through the notebooks. I will be able to pass on some wisdom and, God willing, it will serve to make a difference in their lives. This is a small part of the multi-generational vision I have for my family.

Rediscovering a Multigenerational Vision

We live in a time when people think primarily of themselves in the here and now, and give little consideration to future generations of their family. Such self-centerdness is to be expected from foolish, ungodly people, but not from Christians.

Nevertheless, it has been my observation that modern evangelical Christianity is very shortsighted and self absorbed. I think that’s because so many Christians have been led to think they are the Terminal Generation: that they are going to be raptured out of the world in their lifetime.

I read Hal Lindsay’s “Late Great Planet Earth” when I was a teenager, and I listened to Bible “experts” explain how current events were foretold in prophecy. That everything was falling into place. That the Antichrist was waiting in the wings. That the tribulation was about to begin. That the rapture would soon happen. And I believed them. For thirty years I believed them. But they were wrong. I’m still here. I never expected to be here at 48 years of age.

Rapture-centric Christianity leads people to think differently; to make decisions in their lives that they otherwise would not. I know this because I’ve experienced it, and I’ve seen this way of thinking played out in the lives of other Christians.

Why save money for the future if we’re not going to be here? Why plan and leave an inheritance to our children and grandchildren if they aren’t going to be here? Why respect God’s creation if we’re not going to be here? Why get involved in the important issues of our day if we can’t change the course of history because we are in the “end times?” Why have a family vision beyond getting our children saved if Christians will soon be leaving this sorry earth?

As a Christian I believe that Jesus will return because He said he would. I look forward to it. I hope it will be soon. But I no longer listen to the prognosticators who read the headlines and tell how the events fit into Bible prophecy. I do not make my plans and live my life as if I will be leaving at any moment... I have determined that I will, instead, occupy with a long term vision for my life and family….

My Christian Agrarian Family Vision
Way back in May of last year I wrote of My Agrarian Family Vision. With this new year now upon us, I reread that essay and am more convinced than ever that it is correct for my family.

Fact is, I believe the vision outlined in that blog is correct for the church at large. That is not to say that I think everyone should live the life a farmer or homesteader. Clearly, God directs the lives of individuals and families in different ways to serve His purposes.

But the point of my vision, of what I believe in this regard, is that strong, healthy, God-centered families are essential to building the Kingdom of Jesus Christ. What’s more, I believe that strong, healthy, God-centered families are best nurtured and sustained within the agrarian paradigm (framework). Agrarianism is the Biblical and historical norm. Modern, industrialized life is a historical aberration, and like rapture centric theology, it rarely bears good fruit.

Furthermore, contrary to the modern, industrialized, mass-media approach to evangelization, I believe the most effective Christian outreach is achieved by Christian families, and small independent churches composed of Christian families, living simply and being salt and light to the community they live in. There is plenty of room within this way of life for missionary outreach and other ministry endeavors, as God leads.

Such a vision for life is not very “exciting” to the modern mindset. Modern Christianity likes to think up bigger, more clever, more organized, and more carefully crafted evangelistic outreaches for winning souls to Christ. Such industrialized methods work because they have the numbers to prove it. But I’m not convinced. It looks to me like much of the modern Christian “experience” is shallow and self-centered. It is also heavily syncretized with worldly attitudes and customs.

The Christian agrarian approach to life and Christian ministry is slower, less measurable, more personal, more intertwined with the daily life and work of the family. It results in a faith that I think it is deeper, more humble, and more firmly rooted. I may be wrong, but I think this is closer to the way that God intends for His people to live and interact and influence the world around us.

The average modern Christian can not accept this because of his industrial mindset. And he does not think multigenerationally. He wants big, measurable results, now and if he doesn’t get those things, he thinks something is wrong with his approach. Well, yes, there is.

The way I see it God has always worked through families, over generations, to achieve His purposes. Those families have typically lived simple agrarian lives. From such families, God has sometimes called out individuals to do great things for his kingdom. It is something to think about.

Looking Back on 2006
Last year was a blessed year here on our little homestead. Not everything went as well as we would have liked. There were struggles and disappointments, but that’s nothing new.

Back in April we thought we would buy the big old Grange Hall in Moravia. I even put a purchase offer in for the property and it was accepted. I wrote about it here and in subsequent blogs. But the deal fell through. It fell through because I had justified to myself that it would be okay to go into debt for this thing; I felt it would help me to achieve my family vision for more land and a a more viable family economy.

There is, however, something deep within me that abhors debt. I fear being a slave to the lender. I’m not saying all debt is wrong. I’m not passing judgement on anyone who borrows money. I’m saying that I am persuaded that God gave me a family vision and that He will provide in His time. My job is to trust Him and glorify Him by focusing on being a father to my children, working diligently with my mind and my hands, and being a wise steward with the resources He has entrusted to me.

Sometimes that is hard for me. I am a motivated person. If I set my mind to something I am inclined to drive towards it with singleminded determination, forgetting the more important things like faith and family along the way. My challenge is to maintain the balance. To stay centered. To be patient. To wait on the Lord. He has corrected me before. He has humbled me. He has taught me that He is in charge, not me. He doesn’t get with my program. On the contrary, I must move according to His word, His will, his leading. I don’t want to learn any more hard lessons. So I work and wait and trust, and there is great peace in that.

With the proper focus in mind, I have to say that my favorite blogs of last year were Backyard Poultry Processing With my 11-Year-Old Son and The Charging Woodchuck. Another family-centered blog of last year that is particularly dear to me is What My Grandmother Did For Me.


Home Business Adventures
Viable home businesses are integral to my agrarian family vision. I have a full time job in a factory but Marlene and I are working on several fronts to build home businesses that we can involve our children in or, at least, use to inspire them to pursue their own home businesses. .

Marlene has her farm market bread business which my son James has been very involved in. Just yesterday he told me he can’t wait until June so he can do the farmer’s market and make some money. Marlene also has her soap business which grew in 2006.

I published an unusual book last year in April. You can read my reasons for publishing Writings of a Deliberate Agrarian here. I’ve tried to find a distributor for the book but have had no success. The book has not sold very well. But it has sold some and readers have contacted me to tell me that they were blessed by the essays.

The only negative comment I’ve had is that I’m not very nice to “Moderns.” Well, it’s true. I’m guilty. What can I say? Sometimes the truth hurts.

Writings of a Deliberate Agrarian will be an obscure, underground, “subversive” and, to some people, offensive, little book. So be it. I believe the Lord has, and will continue to direct the book into the hands of those He wants to read it, and I am content with that.

One of my other businesses is growing garlic and making garlic powder. I blogged about how I plant my garlic last year. I blogged about selling my garlic powder at the farmer’s market too. And I blogged about the simplegarlic bulb dryer I invented.

A writer for “Farmshow” magazine found out about my garlic dryer and garlic powder business and an article should appear in a future issue of the publication. Isn’t that neat! Oh, by the way, I am now sold out of Herrick’s Homegrown stiffneck garlic powder. My thanks to all of you who purchased some.

My chicken plucker parts business is yet another home enterprise we have here and the Lord has greatly blessed the sale of these parts in the past year. My son Robert and I are currently working to get a big supply of the “featherplates” built ahead. And son James is helping to assemble parts for the idler arm hardware kits. I love to fire the woodstove up in my shop on a cold winter day and have my sons help in a very tangible way to make this business a success. Thank you to everyone who purchased parts to build your own Whizbang Chicken Plucker last year!


Looking Ahead to 2007
2007 will find me continuing to focus on faith, family and living the Christian agrarian “good life” while pursuing my agrarian family vision. I will soon launch into another book project. This year’s book will tell how to build a very useful “Whizbang Workhorse” garden cart. Lord willing, it will be in print by spring. My own Whizbang garden cart has been put through the paces for four years now. It is among the most versatile and useful homesteading tools I own.

Last year I developed a Whizbang apple crusher. This year I plan to develop a cider press to compliment the crusher. Then, perhaps next winter, I will publish plans telling others how to make their own crusher and juice press. I am thinking long-term with the books. The garden cart book has been on my mind for the past few years but only now am I determined to get it together and published.

My 15 year old son Robert expressed an interest in having an internet mail order business of his own. I suggested an idea. He liked it. I will be telling you more about this new business shortly.

I have set a goal for myself this year to learn how to make my own web site. I see this as necessary to building a sustainable home businesses; to establishing a viable family economy. Software and books are on the way now. It is way past time for me to buckle down and do this!

Another little goal for the year is to learn how to make hand-cut dovetails. I got a Lonnie Bird video on the subject for Christmas. In keeping with my “Yeoman Furniture” blog of last year, I want to make a big, old-style blanket chest with hand-cut dovetails. Stay tuned.

There is also, of course, work to be done in the garden and on the house in 2007-- two things that are always ongoing and time consuming. In the midst of it all, I want to take more walks with my sons--like we did last month, day before Christmas, as shown in the photos that follow. It is not often that we here in Central New York enjoy such beautiful weather in late December!

Here is wishing you and yours a new year filled with the best things life has to offer: things like spiritual renewal and a closer walk with the Lord, family closeness, creativity, hard work, joy in your work, rest from your labors, creativity, wisdom, discernment, and the peace that comes with knowing that God is in charge and you are not.

Yours truly,

Herrick Kimball


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Christmas Break...

Dear Friends & Fellow Agrarians,

Every so often, I need to take a break from blogging. It isn't that I get tired of writing here. On the contrary, if I had the time, I would write here even more!

But, for a few weeks, I need to focus on some other projects.

Let's meet back here on New Year's Day, 2007. It's only about three weeks away.

Have a Merry Christmas.

Herrick Kimball

ACRES of Hope America: A Christian Agrarian Ministry

A couple blogs back, I wrote about The Elder Agrarian: C.F. Marley. It was Mr. Marley who introduced me to the National Catholic Rural Life Conference, an organization devoted to encouraging rural family life and sustainable stewardship of the land. I asked the question: ”Can someone tell me of a comparable Protestant organization?” Well, someone did.

When I got home from work this afternoon there was a phone message for me from Barry Morgan who told me about a ministry called Acres of Hope America. Please go to the web site now and see what it is about. You will notice the site is under construction. That’s because Acres of Hope America is a fledgling ministry. But it is, I believe, a ministry with a God-inspired calling.

I say that because this evening I spoke with Mr. Morgan. He and his wife, Lynne, have, after much prayer, started the Acres of Hope America ministry, and Barry is currently working at it full time. My impression of Mr. Morgan is that he is a sincere and capable man with a Christian agrarian vision for localized rural renewal, that he has a lot of practical ideas to help make such renewal a reality, and, most importantly, I sense that the Lord is going to bless this unique ministry.

Fact is, after talking to Mr. Morgan, I’m downright excited about this non-denominational but solidly Christian-agrarian ministry, and I hope to be giving you more details about it in the future.

Starting a National Christian Agrarian Association

Every so often someone will bring up the idea of starting something akin to a National Christian Agrarian Association. It is a well-intentioned idea that I’ve given much consideration to and I’d like take this opportunity to publicly state my thoughts on the matter.

Let me say that the idea of a large Christian-agrarian gathering was discussed at one time and I was asked if I would be willing to be a speaker. And, as I’ve mentioned, I have also heard of the idea of starting some sort of official Christian agrarian organization.

I am not against such a gathering, or such an organization, but I would not support them. My reason for saying that is that I see the Christian agrarian movement as a movement of the Lord in individual hearts. I believe He is leading individual families back to agrarian life and culture. I am not convinced that it would serve any truly constructive purpose to establish a large-scale Christian-agrarian club or fraternity-like organization. Would it draw media attention to the movement and expand our ranks? Well, I’m sure it would, but I’m not convinced that is a proper thing for any of us to be doing

Personally, I do not want to travel the country and speak, as has been suggested to me that I could do. I want to stay home, to be with my family, to work around my little homestead. I want to, God willing, buy some land someday and establish family-centered agrarian enterprises. Yes, traveling and speaking and such would help me spread the Christian agrarian message, and sell more of my books, and that would help me to earn enough to buy the land, etc., etc. But I don’t want to compromise, or significantly alter the agrarian life I enjoy in order achieve my family vision. It smacks of hypocrisy and any Christian agrarian worth his salt would see right through it.

Beyond building a membership and establishing some sort of political voice, I wonder what the practical purpose of a National Christian Agrarian Association would be? Would it be to encourage and inspire others in their Christian agrarian journey? If so, I see that being achieved right now (right here, even!) in an agrarian, decentralist, manner by individuals and families who are, from the comfort of their homesteads and farms, blogging, writing books, publishing periodicals, making movies, recording interviews, and teaching classes. They are doing this as the Lord leads them and they are having an impact.

And if we need hats or t-shirts or bumper stickers to identify our Christian agrarian inclinations, some home-based Christian family enterprise can provide those too!

As for effecting political change, that can be done by home-based internet activists too. The grassroots internet-based resistance to NAIS is an example of that.

No, I do not see the need for any manmade Christian Agrarian Organization. Let’s live simply while prayerfully focusing on the work of home, church, community, family enterprise, and local ministry, all the while watching as the Lord orchestrates this Christian Agrarian movement for His good purposes.

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P.S. My thinking on this matter does not extend to small scale, Christian-agrarian ministries which would serve to establish sustainable, localized, rural renewal and help support rural family life. Ministries like ACRES of Hope America which I'll tell you about in my next blog entry.


Flee to the Fields

Dateline: 7 December 2006



I see that Rick Saenz has already written about the book, Flee to the Fields: The Founding Fathers of the Catholic Land Movement over at his blog, Dry Creek Chronicles. So I suggest you go there and read what he has to say.

For my part, I will provide you with a few excerpts from the new introduction of the recently reprinted version of the book....

“The industrial regime, as Hilaire Belloc noted in the original preface to this book, has but one goal, and that is the accumulation of material wealth. To the orthodox Catholic, this all-consuming desire wrought terrible social consequences. Industrialism centralized production and thereby created a monopolistic economy under which millions of people had been forced (or seduced) from farm and village, to take up a barrack-like existence in burgeoning cities. The loss of property subsequently reduced most Englishmen to a state of economic servility, in which they were wholly dependent on industry for survival. Likewise, this impoverished proletariat could be easily manipulated through elaborate social programs enacted by a government that was firmly under the control of the new industrial ruling class. But perhaps the most troubling consequence of industrialization was that it created conditions under which a healthy religious culture could no longer flourish. For, by severing human beings from family, community, and nature, industrialization had effectively dissolved the primordial bonds that made religion tangible, and hence believable.”


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“In countering industrialism, the Catholic Land Movement did not attempt to create an agrarian utopia, nor was it a Luddite rejection of technology. Rather, it was a prudent approach to economic life that was based on small-scale agriculture, craft-making, and retailing.”


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Thus, by relying on the household, family, community, and nature’s bounty to provide as many basic needs as possible, people could free themselves from economic dependence and the political control of the plutocrats, and thereby regain a modicum of human dignity and freedom.”


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“It was this desire to sustain an agrarian Christian culture against that of industrialism, rather than a desire to return all of society to some mythical agrarian past, that was the essential social vision of the leaders of the Catholic Land Movement.”


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“By reclaiming the household as the center of economic life, and by relying on thrift, physical labor, and frugality, all Christians are capable of battling the corrosive effects of industrialization. In pursuing such a philosophy the long-term goal of a more humane and decentralized economy can be realized. For it is only when economics again becomes subservient to religious mores that the virtuous life is possible.”


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I have yet to really dig into this book. When I do, perhaps I will post some more quotes. If you would like a copy of the book, check out www.ihspress.com



C. F. Marley:
The Elder Agrarian

Dateline: 6 December 2006

C.F. Marley

A few months ago I got a phone call from a guy by the name of C. F. Marley in Nokomis, Illinois. Mr. Marley had heard about my Whizbang Chicken Plucker and wanted to know more. It so happens that C.F. is an agricultural writer. That in itself was kind of interesting to me, but I soon discovered many more interesting things about Mr. Marley.

We had not spoken long when C.F. informed me that he was a Christian agrarian. That was something of a surprise because there are not many of us around. He told me he is a Catholic Christian agrarian, and that he had been one for a long time. I found out later that C.F. Marley is 85 years old.

When C.F. asked me if I had ever heard of a book by the name, The New Agrarian Mind: The Movement Toward Decentralist Thought in Twentieth-Century America, by Allan Carlson, I was even more surprised. I told him it was in my bookcase and I consider it an excellent book.

I sent C.F. a copy of my Whizbang Plucker plan book and my Chicken Scalder book, and I included a copy of my Christian-agrarian memoir/manifesto, Writings of a Deliberate Agrarian. In return, C.F. sent me some information about the National Catholic Rural Life Conference. It turns out that, years ago, he edited NCRLC publications and was a board member.

I discovered the NCRLC is an organization that supports and encourages rural family life and sustainable stewardship of the land. Their work is, of course, centered around the Catholic Christian worldview.

The NCRLC web site says its mission to “support and empower rural people is made more necessary by globalization and world environmental issues.” It is clearly a Christian agrarian organization, and it has been around since 1923!

Now, I have to say that it looks to me like the NCRLC has a handle on something very important. I suppose I shouldn’t say that, being a Protestant, but it’s true, so I did say it. Can someone tell me of a comparable Protestant organization? We Protestants are often so heavenly-minded (or so we like to think) that we are no earthly good. I suppose I shouldn’t say that either. But if the shoe fits….

Anyway, Mr. Marley wrote me and said that a rural Iowan priest, Luigi Ligutti, “is the man who pulled me into this whole thing.” I knew Ligutti’s name from Allan Carlson’s book. There is a whole chapter devoted to him and what he did to advance the agrarian movement starting back in the 1930s.

But, to tell you the truth, I barely read that particular chapter. After all, I’m a Protestant. I don’t believe in transubstantiation. What could I possibly learn by reading Catholic thoughts about agrarianism? Really, that’s what I thought. And by thinking that, I shut myself off from a lot of very good agrarian writings that I’m just starting to discover.

This doesn’t mean I’m going to become Catholic. It simply means that, believe it or not, some of those Catholic writers have a very good insight into the social problems that arose out of the Industrial Revolution. Problems that have only gotten worse. Problems that Christian agrarianism, Protestant and Catholic, can provide solutions for. Now there I go again, saying things that, as a firmly-grounded Protestant, I probably shouldn’t.

C.F. photocopied and sent me a couple pages from Ligutti’s 1940 book, Rural Roads to Security: America's Third Struggle for Freedom. He recommended that I read the book, and I will.

Being a Christian agrarian and agricultural writer, C.F. saw and objected to the changes that were coming into traditional family farming back in the 1950s. It started with the introduction of factory broiler and egg systems. Then factory hog production. Marley warned that factory farming (the industrialization of agriculture) would lead to the ruin of small family farms and rural culture. That would, I suppose, make him something of a prophet.

C.F. also relayed to me that he had serious concerns about the shift towards regional government, something he learned about in the mid 1960s. A consortium made up of people from the largest corporations in America, operating under the name, “Committee For Economic Development,” called for merging local governments out of existence and substituting regional government run by “specialists.”

I became aware of the plan and threat of regionalism back in the 1980s when I joined an organization called, The Committee to Restore the Constitution. Regionalism is nothing short of the industrialism of government and it has largely come to fruition. C.F. rightly saw the scheme as a threat to Constitutionally mandated checks and balances and separation of powers.

With that thought in mind, C.F. Marley, who is a decorated veteran of World War II, went into battle again, this time in the political arena. He ran for state office in 1970. His platform: 1) Guarantee autonomy for municipal townships and county governments. 2) Guarantee local control of property taxes. 3) Allow people of the state a direct vote in lawmaking (referendum). But Marley was a voice crying in the wilderness and not your typical political candidate. “People would not listen,” he says.

I guess not much has changed in that regard. As we “slouch towards Gomorrah” few people care about the erosion of the wise Republican form of government our forefathers gave us. As long as the television and GameBoy work, the cupboard is stocked with junk food, and there is “gas in their Ford,” most American families are comfortably amused and sedated.

I thank God there are people like C.F. Marley, who are not content to be passive while things like truth and individual liberty are trashed by those conniving interests who see such things as stumbling blocks to their selfish pursuits. It was people like C.F. Marley who made this country great, and it’s people like him who will preserve it, if it is to be preserved. Christian, patriot, populist, constitutionalist, agrarian, family man (seven children), and still writing with interest and passion at 85 years old, I feel inspired and honored to have met this elder agrarian.



A Reflective Ramble About Salvation & Prayer

Dateline: 5 December 2006

Billy Graham, in 1970

When I was a kid my family rarely attended church. So when I ended up at Boy Scout camp one Sunday morning, I was presented with a dilemma... Should I go to the Protestant service or the Catholic service? I didn’t know the difference.

A couple of my friends asked me if I was Catholic or Protestant. When I told them I didn’t know, they said, “You’re Catholic. Come with us.” So I followed them, and discovered that I was not Catholic.

Not long after that, I was watching a Billy Graham crusade on television. I listened to Billy Graham explain that, because of Adam’s sin, all men were sinners. He was talking to me. I knew I was a sinner and it became clear to me that, because of my sin, and because God is holy, I was separated from Him. That being the case, I was destined for hell.

Billy Graham explained that God provided a miraculous solution to the problem of sin by sending His son Jesus to Earth. He said that being good didn’t get a person to heaven, because none of us can meet God’s standards. By ourselves, by our own efforts, we don’t have a chance. But Jesus willingly gave His life when he was crucified on the cross and, in so doing, he took the penalty for our sins. Jesus paid the price.

Mr. Graham explained that in order to be saved, I needed to admit I was a sinner and accept Jesus into my heart by praying a prayer, and that’s what I did. I think I was 13 years old.

Now, thirty-five years later, having grown considerably in my Christian faith, I wonder if I chose Jesus or did He choose me?

Clearly, what seemed so obvious, and simple, and true to me back then does not come across the same to so many other people. That being the case, I've come to believe that God, through His Holy Spirit, supernaturally opens individual hearts to the reality of who He is and what He has done, and in so doing, enables them to find the salvation He offers only through the shed blood of His beloved son.

I have had plenty of discussions with friends through the years who do not share my Christian faith. They reject it outright, or embrace a worldly view of Christianity—a Christianity in which Christ is not the focus. God is not holy to them. They do not respect His law. They do not know Jesus as their Lord. They may mentally believe in Him, but they do not follow Him.

No matter how well I point out the error of their pagan belief system, they cling to it. Theirs is a religion of doubt and unbelief. How can they not see the obvious? Because God has not revealed it to them. And why not? I don’t know why not. But I do have an idea why not.

In recent months I have been convicted more than ever that the most powerfully effective way to “lead someone to Christ” is through prayer on their behalf. In fact, it has occurred to me that it might be only through the prayers of other Christians that any unsaved person comes to a saving knowledge of Christ. Now that premise may not hold theological water, but it’s what I’ve been thinking, and it is something I have been keeping in mind as I pray for others.

I’ve also felt led, for the past few years, to pray more for people I don’t know. Specifically, for my future daughter-in-laws, whoever and wherever they are, that God would work in their hearts and draw them to Him, that He would prepare them to be godly wives and mothers to my grandchildren. And I pray regularly for those yet-to-be-seen (but so greatly looked forward to) grandchildren. On occasion, I’ll pray for the next generation too.

All of which leads me to wonder….. Who prayed for me? How have I come to a life-transforming knowledge of, and a close relationship with, Jesus Christ while others in my family have not? How have I come to avoid so many of the heartaches of rebellion and sinful life choices while others I know have not? How is it that I went to a secular college and actually grew in my faith while other “Christian” kids around me turned away from Christ? It is a mystery. But I keep thinking that someone must have prayed for me, from an early age, perhaps before I was born, and those prayers are what made all the difference.

My grandmother Kimball and my maternal grandmother, Gertrude Philbrick, were women of faith. Did they pray for me? I’m sure they must have.

My Grandmother Kimball once gave me a small, worn, Gideon pocket Bible that belonged to her mother. I have only a brief recollection of my great grandmother, Kate Towle. But I have her little Gideon Bible and inside the cover, under where she wrote her name, is a blank line to fill in “when you received Christ as your savior.” In the shaky handwriting of an older person she wrote: “Many years ago.” Perhaps my great grandmother prayed for me. 

There may have been others. Of course, my mother was praying for me later in life, after she experienced a spiritual renewal (she watched the Billy Graham crusades back in the day too). Perhaps there were more distant relatives or neighbors I never really knew who prayed for me, or even just someone who looked at me as a little boy somewhere and said a prayer for me. 

Have you ever done that—Prayed for a little unknown child's salvation? Have you prayed that spirits of sonship and adoption would work in the childs life to lead him or her to Christ, because God put it on your mind to do so?

If not, you really should. It may be among the most important things you ever do in your life. And that makes me think of something else….

As Christians we know that prayer is important, that we are called to prayer, that prayer changes things. But most modern Christians do not pray as they should, like they could, like they otherwise would, if they didn’t live a fast-paced, busy, busy, busy lifestyle. I am among them.

I could blame it on the Industrial Revolution. In fact, I will do just that… The Industrial Revolution changed it all—even down to the prayer life of God’s people

But that is no excuse.

I believe the agrarians of yore were more inclined to prayer because they lived and worked closer to the natural world, closer to creation, a creation that reveals the Creator in so many ways. 

Even something so simple, yet so remarkably beautiful as a summer sunset, is a metaphor for Christ. The sun setting in a red sky: the sun is Jesus. The red sky signify’s his blood shed for sin. The darkness to follow signifys death. But then, in the morning, the Son rises bright. No wonder I feel like praising God when I stand in my garden and watch a summer sunset.The message of redemption and resurrection is "preached" by creation every day.

Well, today’s blog has ended up being a ramble. Believe it or not, I intended to tell you about a book I am reading titled, Flee to The Fields. It is about the Catholic Land Movement. I guess we can talk about that next time.


The Most Challenging
“It’s a Wonderful Life”
Trivia Quiz in The World

Dateline: December 2006
Updated: December 2011


In my previous blog entry I talked about the classic movie It’s a Wonderful Life. The movie is so endearing, and so many people have watched it so many times (people like me) that we have started to take note of the smallest details. Such details are trivial, but they are fun to notice and know.

With that in mind, I once saw a trivia quiz for It’s a Wonderful Life and it was supposed to be difficult but I found it way too easy. That made me think that I should put together my own “hardcore” trivia quiz for the movie, and that’s what I’ve done. I think it might be the hardest “It’s a Wonderful Life” Trivia Quiz in The World.

The answers to the following 57 questions (it’s a long trivia quiz too) are found in the movie. I do not ask questions like: Why is Mr. Potter in a wheelchair? (Answer: Because Lionell Barrymore, the actor who played him, was wheelchair bound in real life). And I won’t ask you: What actress who later starred in The Waltons television show had a small part in the movie? (Answer: Ellen Corby--a.k.a., Grandma Walton). So you need look no further than the movie itself for your answers.

This quiz is my gift to you.

Best wishes,

Herrick Kimball

~~~~~~~~~~

1. The movie takes place in a fictional town by the name of Bedford Falls. What state is Bedford Falls in?

2. An angle named Clarence is given the job of being George Bailey’s guardian angle. What is Clarence’s last name?

3. In one part of the movie Clarence is asked how old he is. After thinking about it, he says: “Two hundred and ninety three…. Next May.” What kind of work did Clarence do on earth before he became an angel?

4. Clarence is said by one of his heavenly superiors to have the I.Q. of what animal?

5. In the first scene of the movie we find a young George Bailey in 1919 snow sliding down a hill with his friends. What are the boys sliding on?

6. How old was George when the snow sliding scene takes place?

7. How old was George’s kid brother, Harry, in 1919?

8. George loses the hearing in one ear as a result of jumping in the ice cold water to save Harry. Which ear does he lose his hearing in?

9. Mr. Potter is the “richest and meanest man in the county.” What is Mr. Potter’s first name and middle initial?

10. As a boy, George has an after school job at Old Man Gower’s drug store. Mr. Gower receives a telegram telling him that his son has died. What was his son’s name?

11. How did Mr. Gower’s son die?

12. Drunk and grief-stricken over the death of his son, Mr. Gower mistakenly dispenses poison capsules and tells George to deliver them. George returns later without having delivered the capsules because he knew they were poison. Mr. Gower is initially angry at George for not delivering the capsules. How many times does Mr. Gower slap George?

13. What was George Bailey’s father’s first name?

14. What was the last name of Ernie, the cab driver?

15. What is the Bailey family’s housekeeper’s first name?

16. What year did George’s kid brother, Harry, graduate from high school?

17. George decides to go to the high school party, where he and Mary dance. What is Mary’s last name?

18. What is Mary’s older brother’s name?

29. What was the first and middle initial of Mary’s father?

20. What kind of dance contest did they have at the high school party?

21. What was the prize for winning the contest?

22. After the dance, where George and Mary fall into the swimming pool under the dance floor (by the way, that scene was filmed at an actual school with a swimming pool under the floor) George and Mary walk home. What is the name of the song they sing together?

23. George and Mary are wearing dry clothing they got from the high school locker room. George has a football uniform on. What number is on the front of the uniform?

24. Mary’s robe has four letters on the back. What are they?

25. At one point in the walking home scene, George says: “What is it you want Mary? What do you want? Do you want the moon? Just say the word and I’ll throw a lasso around it and pull it down. Hey, that’s a pretty good idea. I’ll give you the moon Mary.” Mary replies: “I’ll take it. Then what?” To which George says: “Well then you could swallow it and it will all dissolve, see, and the moonbeams would shoot out ____ ___________ and _____ _________ and the ______ ____ _______."(fill in the seven words)

26. After George accidentally steps on Mary’s robe and it comes off, she hides in what kind of bush?

27. How old is Uncle Billy when his brother dies?

28. Besides Uncle Billy and George, there are two other employees of Bailey Brother’s Savings & Loan (I think they are Uncle Billy’s children). What is the first name of the man?

29. What is the first name of the woman employee?

30. George’s brother Harry comes back from college with a wife. Her first name is Ruth. What is her maiden name?

31. Ruth’s father has offered Harry a job. What business is her father in?

32. During the bank run scene, Miss Davis (played by the future Grandma Walton) asks George if she can have how much money?

33. George and Mary spend their honeymoon night in the old Granville house (at 320 Sycamore). They are serenaded by Bert the cop and Ernie the cab driver. After the song is over, one of them kisses the other on the forehead. Who kisses who?

34. After helping move the Martini family into their new home in Bailey Park, George and Mary present the family with three things. What are they?

35. Potter tells George he has frittered his life away playing nursemaid to a lot of “garlic eaters” and offers him a job with a three year contract making how much per year?

36. What notable thing did Mary’s brother do in World War II?

37. What did Mr. Potter do during World War II?

38. Why didn’t George go into the military during World War II?

39. Who was wounded in North Africa and got the Silver Star?

40. What is Violet’s last name?

41. How much money does Uncle Billy lose?

42. What is the name of the bartender at Martini’s Bar?

43. George and Mary have four children. ZuZu is the youngest. What are the names of the other three children?

44. ZuZu’s petals come from a flower she won at school. What kind of flower was it?

45. Where does George first pray for guidance from God after Potter turns down his plea for a loan?

46. What is the last name of the man who punches George in the face and knocks him to the floor after he prays the prayer?

47. At exactly what time on Christmas Eve does George “think seriously of throwing away God’s greatest gift?”

48. Where would Uncle Billy have ended up if George had never been born?

49. Uncle Billy’s wife is deceased. What was her first name?

50. Who does Clarence call to for help when Bert the cop tries to handcuff him?

51. What was the bank examiner’s name?

52. Where did the bank examiner want to spend Christmas?

53. At the end of the movie, all of George’s friends come to the Bailey home to help George with donations of money. What Christmas song do they sing?

54. When Violet shows up at the Bailey home, she returns the money George had given her to go to New York City. She tells George she changed her mind. The movie then shows George silently mouthing two words. What are the words?

55. On top of the pile of money his friends have given him, George finds Clarence’s book. Inside the book Clarence has written: “Dear George, Remember no man is a failure who has friends. What was the title of Clarence’s book

56. There is one scene in the movie where a dog is barking. And if you look closely, you can see part of the dog, but only for a split second. Where does this scene take place?

57. How old was Uncle Billy when he and George’s father started the Savings & Loan?

===============
UPDATE 2011— It was my original intention to provide another blog entry with answers to these questions but I don't know if I will ever get to it. Looking down through these questions now, I realize I have forgotten some answers. I'll be watching for them when my family watches the movie again this year.
================

“It’s A Wonderful Life”
( It's A Wonderful Movie)

Dateline: 30 November 2006
Revised: December 2015



One of my family’s Christmas holiday traditions is to watch the 1946 Frank Capra movie It’s a Wonderful Life. We have done this for many years. I suspect most of you who read this are familiar with the movie. So I won’t introduce it, but I do want to make a few observations.

One of the things I love about the movie is, of course, the overriding message that the life of one common man (or woman), has the power to positively influence so many other people’s lives. Which is the same as saying that one life can change the world.

When I think of that theme, my grandmother, Mary Kimball, comes to mind. I suspect you can also think of people who have, by their influence in your life, made a big difference—hopefully for good. As the movie points out, there are also people, like Mr. Potter (the “meanest man in the county”) who can, through the life they lead, influence the lives of others in a negative way.



George Bailey (the central character of the movie) is a frustrated man because of his lack of personal achievement. From a young age, he dreamed big dreams. He wanted to travel the world, experience foreign cultures, go to college, become an engineer, and build great things. Staying in his little home town of Bedford Falls was clearly not something he wanted to do.

But those big dreams were never realized. It isn’t that George didn’t have the capability and opportunity to achieve his dreams. The “problem” is that, time after time, he sacrificially puts the welfare of others before his own self interests. He is a man compelled by responsibility and compassion for his family and friends. The situations he faces in life indicate that Providence has other, less grandiose, but no less important, plans for George Bailey.


George supports his family and widowed mother on a modest salary of $45 a week. His family lives in the old, rundown, Granville house. The house is in better shape than it was when he and his new wife, Mary, spent a rainy honeymoon night there. But it is still in disrepair, as indicated by the top to the staircase’s newel post that annoyingly comes off in George’s hand every time he walks up the stairs.


Seeing the personal frustration and lack of financial success in George's life, the rich and evil Mr. Potter offers George much more money if he will come to work for him. The offer is powerfully tempting but George's conscience compels him to refuse. He remains true to his principles—to the responsibilities he has beyond fulfilling his own selfish desires. 




George is not an overtly Christian man. But he clearly acts like a Christian man. And as a Christian man, we find George battling not only his own worldly desires, but evil itself as personified by the wealthy Mr. Potter. While George is the epitome of self-sacrifice, and generosity, Potter is the epitome of selfishness and greed. It is George alone who stands in the way of Potter's consuming quest to dominate and exploit the working class citizens of Bedford Falls.

Likewise, It's a Wonderful Life is not an overtly Christian movie. Some of the theological assumptions are a bit kooky ("every time a bell rings, and angel gets his wings"). But there is an unmistakably clear implied acknowledgement of God's sovereignty and lordship over the affairs of all creation, including men and angels.

Another part of the movie worth mentioning is that George’s father battled the nefarious Potter for many years before he unexpectedly died. Then, when his father is gone, George steps into his shoes. George Bailey honored his father and his father’s vision by embracing his father's principles and carrying on his work. From a Christian viewpoint, this is the embodiment of the 5th Commandment, found in Exodus 20. 






George Bailey’s life and work revolve around the community in which he lives. The closeness of his community stands in stark contrast to the average community in America today—some seventy to eighty years after the time setting of the movie. The destruction of community was well underway back then as the corporate-industrial machine steadily restructured our culture to suit its Potter-like purposes. But many small towns were still close communities.

The whole concept of community, of people not only knowing each other, but living and working in close proximity (often for generations), sharing common values and beliefs, and caring for each other, appeals to deep yearnings in the human heart. Indeed, we were created to live in community and when it isn’t happening, our lives are less fulfilled. That being the case,when we see it played out in this wonderful movie, especially in the end, it is a joyful and emotional experience.

And then there is Mary. George’s wife, Mary, is far from a modern woman. She has no desire to strike out on her own and be an independent woman. She isn’t interested in seeing the world or pursuing a career. Her great desire is for home and family. Mary serves as a helpmeet to her husband (another Christian theme) and a mother to her children. She does not complain about the drafty old Granville house—she works to make it a home, a blessed place for her family. Mary is a picture of every godly mother who loves her family by sacrificially giving to them of her time and attention.




George Bailey is, indeed, a blessed man. But for most of the movie he just doesn’t see it. Though his life is full of simple joys, he is continually frustrated, disappointed, and discontented. His childhood friend, Sam Wainright (Hee Haw!) has achieved great material success in the plastics business. George’s kid brother Harry has achieved fame in college football, then as a war hero. But George struggles along in relative obscurity.

George is, however, far from a failure in life and, before the movie is over, he comes to realize that. In fact, at the end of the movie, we can see that, in many ways, George is more of a success than those like Sam Wainright, who went out into the big world and "made something of themselves."

I assume you know how the movie plays out. But if you have never seen this movie, please do not let this Christmas season pass without watching It’s A Wonderful Life

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I invite you to check out my Hardest "It's a Wonderful Life" Trivia Quiz in the World